기본 콘텐츠로 건너뛰기

Why watchtower logo banned?

Mural Crown

Mural Crown: artistic motif from the ancient Near East, also used in Hellenistic and Roman art.

An Elamite goddess wearing a mural crown in Naqš-i Rustam

The oldest depictions of mural crowns can be found in the second millennium BCE, inAssyria and Elam. Among the people depicted with this object is queen Aššur-šarrat, the wife of the Assyrian king Aššurbanipal (r.668-631), on a relief that is now in Berlin.

Another early representation can be found inNaqš-i Rustam, where fragments of a very ancient relief have survived near a relief that commemorates the Sassanian king Bahram II (r.276-294). Because a part of the old relief is now lost, we do not know whether the crowned lady is a queen or a deity.

           A mural crown on Tyche's head


The mural crown was introduced into Greek art by Eutychides of Sicyon (c.335-c.275), a pupil of the great Lysippus, and the creator of the famous statue of the Tyche of Antioch. This work of art became very famous, and influenced other statues of protective city deities. Some copies of the statue of Artemis ofEphesus wear a mural crown too; the object also crowns the head of nearly all statues of Cybele.

Temple of Bacchus, ceiling
Aššur-šarrat
Coat of arms of Saint-Augustine (Florida)
Octavia as Tyche



            Sulpicius Celsus' decorations

In the Roman empire, a crown in the shape of a wall was awarded to the first soldier who scaled the wall of a besieged city.note It was made of gold, and was considered to be a very important decoration. The emperor Augustustried to donate these as sparingly as possible, to maintain the extraordinary value.note

Nevertheless, mural crowns remained in use as symbols of cities. When in Baalbek the temple of Bacchus was constructed, the towns that had contributed to the project, were represented with heads with mural crowns. Not in the shrine itself, though, which was reserved for the god himself: the crowned ladies can be seen in the peristyle (the corridor between the outer wall of the temple and the columns).

In the Middle Ages, the symbol disappeared. However, as crown of the statue of the goddess of the city's fortune, the mural crown became popular again in the Renaissance, not only on statues, but also as a heraldic symbol. Many cities in Europe and its former colonies have a mural crown on top of their coat of arms.


Coat of arms of Paris

Mural crown on Cybele (silvertetradrachm issued by Smyrna, 160–150 BC)
The Tyche of Antioch, Roman version of a 3rd-century BC bronze by Eutychides
Cybele goddess in Madrid(on her head with mural crown)
Artemis with mural crown
Watchtower on head of Artemis goddess.

댓글

이 블로그의 인기 게시물

The Letter to Baron Rothschild from Russell

Jerusalem, August 18th, 1891. To the Honorable BARON HIRSCH. RESPECTED SIR: – I, a Christian, but a lover of the seed of Jacob, especially because of the promises of God yet remaining to them and the Holy Land, address you upon a subject which I know lies close to your heart. That you may know of my interest in your people, I will cause to be sent to you a copy of each of two volumes of my own writings, in which the promises of God to your nation are cited and commented upon. At present, accompanied by my wife, I am in Palestine, taking a hasty view of the land of promise and its people, and considering the prospects of the soon fulfilment of the predictions of the prophets. As you will see from my books, we find the testimony of the prophets to be, that your nation will be greatly blessed and returned to divine favor between now and the year 1915, A.D. The present persecutions in Russia we believe to be a mark of divine favor rather than the reverse. The Lord declares that ...

"The Origin and History of the Doctrine of Endless Punishment"

<"The Origin and History of the Doctrine of Endless Punishment"> ​ ​ By Thomas B. Thayer ​ ​ ​ *Written in 1855 ​ ​ ㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡ ​ ​ ​ *THE WORD "SHEOL," OR THE OLD TESTAMENT DOCTRINE OF HELL. ​ ​ ㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡㅡ ​ ​ The word Hell, in the Old Te...

계시록8장의 "쓴 쑥"이 무엇인가?

------------------------------------계시록 8장10절과11절에 등장하는 Wormwood(쑥)이 무엇인가? 에 관한 고찰1부------------- 10 And when the third messenger blew his trumpet, a huge star that burned like a lamp fell out of the sky onto a third of the rivers and the springs of water 11 (I was told that the name of this star was wormwood). So a third of the water turned into wormwood, and many people died from the water, because it had become so bitter.-----------이에 대한 아래 설명을 참조해보라.    The word “wormwood” is mentioned only here in the New Testament, but it appears eight times in the Old Testament, each time associated with bitterness, poison and death. The Revelation passage may not be saying that the star falling to the eart...