A charming allegory is found in the Zohar, one which unveils better than anything ever did the true character of Jehovah or YHVH in the primitive conception of the Hebrew Kabalists. It is now found in the philosophy of I’bn Gebirol’s Kabbalah, translated by Isaac Myer. “In the introduction written by R’Hez’quee-yah, which is very old,” says our author, “and forms part of our Brody edition of the Zohar (I, 5b. sq.) is an account of a journey taken by R. El’azar, son of R. Shim-on b. Io’hai, and Rabbi Abbah.” They met a man with a heavy burden and asked his name; but he refused to give it and proceeded to explain to them Thorah
Vol. 1, Page 394 THE SECRET DOCTRINE.
(Law). “They asked: ‘Who caused thee thus to walk and carry such a heavy load?’ He answered: ‘The letter , (Yod, which = 10, and is the symbolical letter of Kether and the essence and germ of the Holy name YHVH) . . . . They said to him: ‘If thou wilt tell us the name of thy father, we will kiss the dust of thy feet.’ He replied: ‘As to my father, he had his dwelling in the Great Sea, and was a fish therein’ (like Vishnu and Dagon or Oannes), ‘which (first) destroyed the great sea’ . . . . . and he was great and mighty and ‘Ancient of Days,’ until he swallowed all the other fishes in the (Great) Sea . . . R. El’azar listened and said to him: ‘Thou art the Son of the Holy Flame, thou art the Son of Rab Ham — ’nun-ah Sabah [the old: the fish in Aramaic or Chaldee is nun (noon)] thou art the Son of the Light of the Thorah,” (Dharma) etc. Then the author explains that the feminine Sephiroth, Binah, is termed by the Kabalist the great sea: therefore Binah, whose divine names are Jehovah, Yah, and Elohim, is simply the Chaldean Tiamat, the female power, the Thalatth of Berosus, who presides over the Chaos, and was made out later by Christian theology to be the serpent and the Devil. She-He (Yah-hovah) is the supernal (Heh, and Eve). This Yah-hovah then or Jehovah, is identical with our Chaos — Father, Mother, Son, — on the material plane and in the purely physical World. Demon and Deus at one and the same time; the sun and moon, good and evil, God and Demon.
Jerusalem, August 18th, 1891. To the Honorable BARON HIRSCH. RESPECTED SIR: – I, a Christian, but a lover of the seed of Jacob, especially because of the promises of God yet remaining to them and the Holy Land, address you upon a subject which I know lies close to your heart. That you may know of my interest in your people, I will cause to be sent to you a copy of each of two volumes of my own writings, in which the promises of God to your nation are cited and commented upon. At present, accompanied by my wife, I am in Palestine, taking a hasty view of the land of promise and its people, and considering the prospects of the soon fulfilment of the predictions of the prophets. As you will see from my books, we find the testimony of the prophets to be, that your nation will be greatly blessed and returned to divine favor between now and the year 1915, A.D. The present persecutions in Russia we believe to be a mark of divine favor rather than the reverse. The Lord declares that ...
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