Marx and Engels as Illuminati
There are not many today who know that Moses Hess was connected to the Illuminati. It was he who introduced both Marx and Engels to the Illuminati.
On 5 July 1843, at the lodge Le Socialiste in Brussels, the Masonic leader Ragon submitted the draft for the revolutionary plan of action, which was later made into "The Communist Manifesto".
The lodge Le Socialiste sent the proposal to their and Belgium's largest Masonic authority, Supreme Conseil de Belgique, and they unanimously decided to accept Ragon's anarchist program as,
"corresponding to the Masonic, doctrine concerning the social question and that the world which is united in Grand Orient should with all conceivable means aim to realise it".
(Bulletin du Grand Orient, June 1843.)
On 17 November 1845, Karl Marx became a member of the lodge Le Socialiste. In February 1848, Marx published his "Communist Manifesto" on the orders of the Masonic leadership.
Marx and Engels were freemasons of the 31st degree. (Vladimir Istarkhov, "The Battle of the Russian Gods", Moscow, 2000, p. 154.) In 1847, Marx and Engels became members of The League of Just Men, one of the Illuminati's underground branches where the Jew Jakob Venedey played an important role.
This secret organization was founded in 1836 in Paris by "revolutionary" Jewish socialists. On the 12th of May 1839, The League of Just Men, together with another conspiratorial group The Seasons, attempted to seize power in France under the leadership of the Jewish freemasons Joseph Moll, Karl Christian Schapper and the founder of the organization, the freemason Louis Auguste Blanqui.
The attempt failed and Blanqui was imprisoned. The leaders escaped to London, where The League of Just Men became an international subversive organization headed by Joseph Moll and Karl Schapper. Similar coup attempts in Poland and France in 1831 also failed.
The financial elite and the Illuminati needed a suitable ideology to camouflage their aspiration to power. They wanted to carry out certain conspiratorial plans and at the same time propagate for atheism. The workers happened to be "useful idiots" and could be made excellent blind tools, which they hoped to be able to manipulate most efficiently. To carry on with their conspiracy in the name of the working classes, they had to cultivate and shape all kinds of communist and socialist Utopias.
Hess and Marx hoped to exploit the jealousy of the stupid proletariat to enforce a hell on earth where fear, suffering, terror and treason ruled supreme - Communism.
This is why Moses Hess suggested transforming The League of Just Men into a communist party in November 1847. Together with Engels, Marx reorganized (Soviet term) the League before the end of the year. Moses Hess, Karl Marx, Friedrich Engels, Wilhelm Weitling, Hermann Kriege, Joseph Weydemeyer, Ernst and Ferdinand Wolf played important roles.
Marx was commissioned to write the manifesto of the Communist Party, according to the Soviet-Estonian Encyclopaedia. It was Moses Hess who made him work out the religion of the socialist revolution. Marx did this with the co-operation of the slave-trader Jean Lafitte-Laflinne.
"The Communist Manifesto" was published in London. In this document, Marx had only further developed the ideas of the Illuminist leaders Adam Weishaupt and Clinton Roosevelt. He had at the same time used the conspiratorial experience of the Utopian communist and Illuminatus Francois Noel Babeuf (1760-1797) to show the way to the socialist (Illuminist) revolution.
In this way, Communism and Socialism became the code names for the Illuminati's program, which was to extinguish all moral principles, whereupon everything was allowed.
After this, the Illuminati did everything to spread the new religion, whose prophet and apostle was to be Karl Marx, who wrote:
"A spectre is haunting Europe - the spectre of Communism."
("The Communist Manifesto".)
Against the competing religions, Marx raised the slogan "Religion is the opium of the people!" He began to wildly propagate the idea that the old society could only be ended by "a single method - with revolutionary terrorism". (Karl Marx and Friedrich Engels, "Works", Moscow, Volume 5, p. 494.)
In "The Communist Manifesto", Marx and Engels openly declared that force must be used to conquer the world:
"The ruling classes shall tremble before the coming Communist Revolution!" "We can only reach our goals by violently overthrowing the entire established order."
In "Das Kapital" (1867) Marx also believed it absolutely necessary to stress the need of violence in socialist actions.
He wrote:
"Violence is the midwife who helps a new society struggle out from the womb of the old."
Slogans like "Workers of the world - unite!" were needed in order to get the army of the blind to aid the Illuminati into power before they were subdued and finally enslaved - all in the name of "light-bringing" Communism.
The class struggle was to abolish many individual liberties and simplify the extinction of all-profound cultural values and creations. Marx eagerly stressed that Socialism was impossible without revolution. Naturally, these Marxist "theories" were full of contradictions. Marx's "doctrine" only concerned the way physical work creates values. In contrast, he did not acknowledge creative thought, which could be said to shape the world to an even greater extent.
In this way, he demonstrated to anyone with any insight that his theories were only intended to bait the workers and impudently exploit their intellectual immaturity. The intelligent and gifted people who would not be taken in were bound to perish.
He exhorted the revolutionaries to be neither generous nor honest and definitely not to shy away from the prospect of civil war. (K. Marx and F. Engels, "Works", Moscow, Volume 33, p. 772.) The result was that the Marxists established a new and complete form of propaganda by preaching fair lies to primitive and dissatisfied people.
Marx recommended the industrialization of society so that the masses would find employment. In this way they could be recruited as workers. Whether the products of industry were needed or not was unimportant to the Illuminati, neither did it matter whether the production process harmed the environment.
If people were left unemployed and given time to think, the Illuminati's violent regime might be endangered...
Moses Hess
Moses Hess - the Teacher of Marx and Engels
Karl Marx's worship of violence was strengthened by a Frankist communist whom he met in 1841, when he was 23 years old. This man was called Moritz Moses Hess. Moses Hess was born on the 21st of June 1812 in Bonn, the son of a wealthy Jewish industrialist. He died on the 6th of April 1875 in Paris and is buried in Israel. It can be mentioned that he founded the German Social Democratic Party.
In "Judisches Lexikon" (Berlin, 1928, pp. 1577-78) he is called a communist rabbi and the father of modern Socialism.
In 1841, he founded the newspaper Rheinische Zeitung and one year later he made the 24 year-old Marx its editor. Theodor Zlocist published an interesting book about him in 1921, "Moses Hess, der Vorkampfer des Sozialismus und Zionismus".
Part of Moses Hess' terrifying world of ideas is disclosed in his book "Rome and Jerusalem".
Behind Karl Marx stood the Zionist Communist Moses Hess (1812-1875).
Moses Hess quickly transformed young Marx into a freemason, a socialist agitator and his minion. Marx was still no communist.
He wrote in Rheinische Zeitung, which he edited during the years 1842-43:
"Attempts by masses to carry out Communist ideas can be answered by a cannon as soon as they have become dangerous..."
He then believed these ideas to be impracticable. Moses Hess essentially corrected all these opinions. He became the grey eminence behind Marx, intensively guiding and influencing his protégé's work.
In Paris, in the autumn of 1844, Moses Hess presented the 26-year-old Marx to the half-Jew Friedrich Engels, who was two years younger. This meeting laid the foundations for their long collaboration.
Engels had also expressed Christian ideas in his youth:
"I thirsted for a connection with God. My religion was and is a peaceful and blessed world and I should be pleased with it if it were to be with me also after my funeral. I have no reason to suppose God should take it away from me. Religious persuasion is a thing of the heart. I pray every day, indeed almost all day, for truth.
I seek the truth everywhere, even where I hope to find just a shadow of it. Tears are welling forth as I write this. I am moved through and through, but I feel I will not be lost. I will come to God, for whom my whole soul longs."
(Marx and Engels, "From Early Works", Moscow, 1956, p. 306.)
But Engels fell, after he happened to meet Moses Hess in Cologne.
After this meeting Hess wrote:
"He parted from me as an over-zealous Communist. This is how I produce ravages... "
(Moses Hess, "Selected Works", Cologne, 1962.)
It was this same Moses Hess who thought up the rancorous basis of the socialist-communist ideology.
He was also the first to recommend, as a fundamental idea, that all personal property should be abolished. Alexander Volodin actually called Moses Hess a "philosopher" in his book "Herzen" (Tallinn, 1972, p. 97).
What were his remarkable ideas then? In his writings, Moses Hess stressed the need to agitate the social classes against each other and in this way hinder their co-operation. He wanted to bring about a socialist revolution with the help of Judaism, racism and the class struggle.
He stressed that Socialism was inseparably bound to internationalism, as the socialists have no fatherland. The true socialist cannot have anything to do with his nationality. He also declared: this does not apply to Jews!
Hess believed that internationalism served the interests of Judaism.
He wrote:
"Whoever denies Jewish nationalism is not only an apostate, a renegade in the religious sense, but also a traitor to his people and to his family."
(Moses Hess, "Selected Works", Cologne, 1962.)
The Bolshevik Rosa Luxemburg was also simultaneously an internationalist and a great Jewish patriot - she even ate exclusively kosher food.
In his "Red Catechism for the German People", Moses Hess revealed:
"The socialist revolution is my religion."
He thought it suitable that this brutal struggle for socialist power should be waged under the red family banner of the Rothschilds.
Moses Hess wrote to the Jewish socialist leader Ferdinand Lasalle:
"I use the sword against anyone who opposes the struggle of the proletariat."
(Moses Hess, "Correspondence", The Hague, 1959).
What he actually meant was the struggle of the Judaists. The radical agitator Hess was not an atheist, however.
He wrote:
"I have always been edified by Hebrew prayers."
(Moses Hess, "Rome and Jerusalem", 1860.)
Hess also explained that Judaism was to pass into a godless socialist, revolutionary ideology.
He stressed that the Jews had been given the role of changing mankind into a savage animal, as described in his article "About the Monetary System". ("Rheinische Jahrbucher", Vol. 1, 1845.)
Later, Marx and Engels stated quite openly that many of Hess' ideas deserved a wide recognition. The Hungarian Jew Theodor Herzl further developed Hess' Zionist doctrine in the 1890s.
Another of Marx's guides, Levi Baruch, emphasized to him that the revolutionary elite of Jews were not to reject Judaism and that they should be called traitors to their own people if they did so. As sham Christians, some Jews had reached the highest positions in the Church and civil town administration in Spain in the 16th century (the Inquisitor Lucero and many others).
Baruch propagated the same tactics for "revolutionary Jews" - they were to hide their Judaism behind Marxist phrases. When one of Baruch's letters to Marx was published, its contents caused a big scandal, which they wanted to silence at once. This letter explained, among other things, that it would be easy for Jewry to get into power with the help of the proletariat.
Thus the new governments were to be led by Jews who would forbid all private property so that all these riches came into Jewish hands, or made the Jews administrators of the fortunes and estates. In this way an old dream which the Talmud speaks of, namely that all the riches of the world would come into the hands of the Jews, was to be fulfilled.
In his letter, Baruch also made it clear that the goals of Judaism were power over the whole world, a mingling of the races, abolition of national frontiers, elimination of the royal families and finally the founding of the Zionist world state. (Salluste, "Les origines secretes du bolchevisme", Paris, 1930, pp. 33-34.)
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